You Don't Have to Be Happy First to Be Grateful
We like to postpone gratitude until calmer, brighter times. Research says it works exactly the other way around. And why a photo is a particularly good place to start.
“Once the move is behind us, things will calm down.” “Once the big project ships.” “Once the kids are a little older.” Almost everyone carries a sentence like that around, and it always ends the same way: then. Then comes the calm, then life gets enjoyed, then I’ll finally feel grateful for all of this.
Journaling has an especially stubborn version of it: “My life isn’t interesting enough to record right now.” First life is supposed to get better, then remembering it will be worth the effort. It sounds reasonable. It’s just, if you believe the last twenty years of research, almost exactly backwards.
Gratitude is not a reward
We mostly treat gratitude like a reward: first comes the good life, then the feeling follows as payment for it. Whoever has plenty of luck has plenty of reason to feel it. Whoever is going through a hard time, not so much. By that logic, gratitude is a consequence of circumstances, the way sunburn is a consequence of sun.
Gratitude research paints a different picture. Experimental and longitudinal studies show the link running in the other direction too, and that direction is far more useful in practice: gratitude isn’t just a result of well-being, it’s one of its causes. The Benedictine monk David Steindl-Rast, who has spent half a lifetime thinking about gratitude, sums up the reversal in one line: “It is not happiness that makes us grateful. It’s gratefulness that makes us happy.”
That sounds like a fridge magnet. But it’s measurable, and surprisingly quickly.
What happens when you start anyway
In 2003, the psychologists Robert Emmons and Michael McCullough asked participants to spend ten weeks writing down, once a week, five things they were grateful for. A second group listed hassles instead, a third simply noted the week’s events. The important part: nothing about the three groups’ lives differed, only the lens they looked through once a week. After ten weeks, the gratitude group nevertheless felt noticeably more satisfied and optimistic about their lives, reported fewer physical complaints, and even exercised more.
In 2005, Martin Seligman and his colleagues shrank the exercise further. “Three Good Things”: for one week, write down three things that went well today each evening, along with why they happened. The official exercise ended after seven days. The effect didn’t: six months later, participants were still measurably happier and less down than the comparison group. Many had simply kept going on their own, because the exercise had grown on them.
Honesty requires saying: these are moderate effects, not miracle cures, and in a serious crisis no evening routine replaces therapy. But for an exercise that takes less than five minutes and requires nothing – no better life, no prior experience, no talent – that track record is remarkable.
One more thing stands out: in none of these studies were the participants’ lives improved. No extra holiday, no raise, no new hobby. The only thing that changed was where their attention went for a few minutes each evening.
The trick of thinking it away
So why does gratitude still feel so sluggish in everyday life? One of the most famous studies in happiness research offers a clue. In 1978, a team led by Philip Brickman interviewed people who had recently won the lottery. The winners were no happier than the comparison group. And the small pleasures of everyday life – a good breakfast, a chat with a friend, a decent joke – actually gave them measurably less joy than people without a jackpot. The big win had moved the bar, and next to it the rest of life suddenly looked pale.
Behind this sits a mechanism psychologists call hedonic adaptation: our heads get used to every good thing, no matter its size. Whatever is reliably there fades from view. The partner, the health, the flat with the morning light slowly turn into wallpaper. And that’s exactly where gratitude on command fails: resolve to “just be grateful for family and health” and you end up reciting a dutiful list in your head. Nothing gets felt, because adaptation made it all invisible long ago.
The most effective countermove comes, at least in spirit, from a Christmas film. In 1946’s “It’s a Wonderful Life”, George Bailey stands despairing on a bridge until an angel shows him what his town would look like if he had never been born. In 2008, a research team led by Minkyung Koo took the film’s idea at its word and turned it into an exercise: mental subtraction. Instead of asking “what am I grateful for?”, you ask: “what would my life look like today if this person, this coincidence, this thing had never existed?” The result: the thinking-away lifted participants’ moods considerably more than simply thinking about the good thing itself – and contrary to their own expectations, since most had predicted beforehand that the exercise would be a downer. The principle behind it: only when the taken-for-granted briefly disappears is the adaptation undone, and it becomes visible again.
Why photos, of all things
Notice something about these exercises? They work better the more concrete and pictorial they are. Not “I’m grateful for my family”, but that one evening, that one face, that one image in the mind’s eye.
A photo is exactly that, minus the effort. And the idea that a camera deepens a moment rather than disturbing it has since been studied in its own right: for a whole series of experiments, a team led by the marketing researcher Kristin Diehl sent people to museums, on bus tours and out to restaurants – one half taking photos, the other simply experiencing. Those who photographed were more immersed in the experience and enjoyed it more afterwards. The researchers’ explanation: taking a photo is directed attention. Whoever raises the camera has just decided that something is worth seeing – and only then really looks at it.
Choosing the day’s moments in PicDiary each evening, and noting in a sentence why they mattered, is at its core the three-good-things exercise – just visual, and therefore closer to the feeling than any list. And leafing back through old entries throws in mental subtraction for free. A photo of an ordinary Tuesday a year ago says two things at once: this happened. And: I almost forgot it. How easily your brain lets the good slip through otherwise – and what London taxi drivers have to do with it – is what the first article is about.
An ordinary Tuesday is enough
Which brings us back to the “then” from the beginning. The best part of these findings is precisely this: not a single one of the studies waited for better circumstances. The exercises worked in the middle of participants’ perfectly normal lives, between work, groceries and laundry. They didn’t require the good life as a precondition. To a degree, they produced it.
Gratitude is not the reward for a good life. It’s one of its ingredients.
So the next time your head tells you your life isn’t interesting enough to record right now, you’re allowed to politely disagree. Keeping moments doesn’t wait for the interesting times. It makes the ordinary ones interesting.
You don’t have to become happy first. One moment from today is enough, even a small one. Find it and keep it.